CHAMUNDA ASHTOTTARASATA KIRTANAMS
of HARIKESHANALLUR MUTHIAH BHAGAVATAR 

Dr. P. P. Narayanaswami

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< Part 1

2. The Composer

GAyaka shikhAmaNi Dr. HarikeshanallUr Muthiah BhAgavatar (1877-1945) occupies a prominent position among the post-trinity composers of karNATik music. He was a prolific and versatile vAggEyakAra, and has to his credit more than 400 solid compositions in Sanskrit, Tamil, Telugu, and KannaDa. He was also adept in performing harikathA kalakSEpams.  His compositions includes 10 tAna varNams, 1 pada varNam, 4 darus, 3 rAgamAlikas, 11 tillAnAs, the famous  English "note" (western melody, popularized by  Madhurai Mani Iyer), and a host of  355 k.rtis.   Besides many k.rtis on various deities, the k.rti list includes the following noteworthy group compositions.

  • cAmuNDa ASTOttarashata kIrtanams: 115 compositions  (discussed here)

  • shiva ASTOttarashata kIrtanams: 116 compositions

  • vAra k.rtis (on seven days of the week): 7 compositions

  • songs on mAvUr mahAkALi: 7 compositions.

In addition, he authored the encyclopedic treatise, "Sa"ngIta kalpadrumam", that earned him a D. Litt degree from the Travancore University. A Sanskrit kAvyam (poetical work), "tyAgarAja vijayam" comprising of 487 shlOkams is also attributed to him. The title of "sa"ngIta kalAnidhi" was conferred upon him by the Music Academy of Madras in the year 1930.

Muthiah Bhagavatar has invented some new rAgams, and has given life to a few rAgams whose mere names remained in ancient texts, by composing beautiful compositions in them. Urmika, vINAdhari, vijayasarasvati, mAyApradIpam, nAgabhUSaNi, gauDamalhAr, cakrapradIpA, vijayanAgari, valaji, budhamanOhari gurupriya, hamsAnandi, hamsadIpakam, hamsagamani, and nirOSTa are such rAgams.

For a detailed account of the Biography of Muthiah BhAgavatar, we refer the readers to the excellent site   http://www.geocities.com/harikesa/  dedicated to his musical contributions.

2.1  The composer's Mysore connection

When Muthiah Bhagavathar was at the peak of his musical career, his fame spread far and wide, and the ruler of Mysore, nAlvADi K.rSNnarAjEndra WodeyAr expressed his immense appreciation of his talents.  Having been informed of this, BhAgavatar traveled to Mysore with a desire to sing before the King during the Dasara season of 1927. Unfortunately, some of the vidvAns of the court were a bit hostile to him and tried to block his entry.  It took some efforts for him to reach the court and perform before the MahArAja. But, strained by these insults and hampered by cold and cough, his performance made a poor impression on the mahArAja on that particular occasion. He was given a routine standard honorarium usual for ordinary vidvAns who sing there. Disappointed at the result, he decided to leave for Madras.

Being an ardent devotee of Goddess, the next morning, he went to the cAmuNDEshvari temple to offer prayers, attributing his failure to the neglect of the worship of dEvi. He visited the temple in the early morning before any crowd had collected there, and began to sing "tappulanni tAlukommA nADu" in rAgam bauLi, "manamukavalunu" in rAgam sahana and other pieces on Goddess cAmuNDEshvari that he has composed. By a strange coincidence, the mahArAjA, who was also on the morning visit to the same temple, heard BhAgavatar's renditions unseen and was so impressed that he offered another chance to Muthiah BhAgavatar to sing in the Royal court once again. At this second recital, BhAgavatar got into excellent form and his performance was superb. This was followed by a series of brilliant recitals and ultimately the MahArAja was very pleased, and appointed him as one of the principal samsthAna vidvAns of the palace for a monthly salary of 200 rupees, --- a position he held to the last.

In 1928, at the request of nAlvaDI k.rSNaraja mahArajA, Muthiah BhAgavatar undertook the task of composing a unique group of 108 songs in praise of Goddess cAmuNDEshvari, in kannaDa language, known as "cAmUNDASTOttarashata kIrtanams".  While he was engaged in this mammoth project, the King placed a Daimler Car at his disposal. As Muthiah BhAgavatar was not very proficient in kannaDa, he was ably assisted by the kannaDa scholar dEvOttama shAstri in the sAhityam part for these songs. He used to get up very early, and go in the Royal car to cAmuNDi Hills and sing his compositions before the Goddess till he achieved the required perfection, and when satisfied, he would come back to sing them for the mahArAjA.

Extremely happy and fully impressed with this masterly creation, K.rSNarAja WodeyAr bestowed upon him the prestigious title "GAyaka shikAmaNi".  He also rewarded him Rupees 10,000 along with numerous presents, which included a golden bracelets, and a pearl necklace with cAmuNDEshvari idol carved in the pendant. (On a similar occasion, when Muthiah BhAgavatar composed the parallel "shivASTOttarashata kIrtanams", he was given an emerald shiva li"ngam by sh.r"ngEri guru.)

Part 3 >>


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